Though Westerners equate jihad with terrorism, Islam teaches
Greater Jihad (struggle for personal sanctification) as normative and Lesser
Jihad (armed warfare to protect, expand, and purify Islam) as an extreme
recourse.
In
order to work toward harmony between the domineering West and hostile Islamic
nations, a process of mutual education must take place. As CS Lewis wrote in
reference to hostility and judgment between Christians and atheists, “We are
usually not thinking about real people whom we know at all, but only about two
vague ideas which we have got from novels and newspapers… Unless we come down
to brass tacks… we shall only be wasting time.” In a similar way, Westerners
and Muslims cannot begin to live in harmony and diplomacy until they take the
time to get to know one another personally, ideologically, and religiously. A
first step toward this goal could be a proper understanding of jihad as
primarily a pursuit of holiness, not a death wish against ‘infidels’. Emphasizing
this common desire for peace rather than violence by educating Westerners about
the true teachings of Islam will further cooperation, erode hostility, decrease
prejudice, and calm terror between the West and the Islamic peoples.
Having spent part of my childhood
in Kosovo, I grew up amid the tensions of Kosovar Muslims embittered against
Serbian Orthodox Christians after their barbarous agenda of ethnic cleansing
during the war. Seeing firsthand that Christian and Muslim extremist “holy
wars” have caused both religions to be perceived as fundamentally violent has
instilled in me a desire to work toward reconciliation and understanding.
I want to have intentional
discussions about prejudice and combating misperceptions from which prejudice
results, but that must start with my own personal commitment to tackle my own
misperceptions. Therefore, I commit to reading part of the Qur’an by the end of
this semester.
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